Sunday, November 23, 2014

The Hater's Handbook

 Many have wondered, "How can I possibly earn the coveted Jihadi Jew 'Hater of the Day' Award?" Here are a few simple guidelines for being a a more effective, and even award-winning hater. These very same principles, adapted for domestic use, can turn your very own home into a war zone.

1) Never refer to “them” by name.  Try “These people” or “You people.”

2) “These people” are two dimensional beings who only have one motive at a time “kill, kill, kill” or “Gimme, gimme, gimme.”

3) “These people” have no innocent children only enemies in training

4) When backed against a wall call them “baby killers.”

5) Reject any comparison as "moral equivalency" which is impossible because YOU are always RIGHT and THEY are always WRONG

6) Assume the worst at all times, ESPECIALLY in the presence of any evidence to the contrary.

Love and Hate Break Boundaries: Do you dare breach the walls of your heart?

Love and hate break boundaries.
    - Midrash Rabbah 55:8

Hate breaks the boundaries of the ordinary. It empowers us to do the impossible.
Hate will make us do remarkable things. Hate will blind us to our own faults. Hate will give us superhuman strength and stamina. Hate will get us up early in the morning to pursue the hated and keep us up late a night thinking of how to harm them. Hate will make us do incredibly self-destructive things. We will tear apart our own world to get at the one we hate.  We will destroy everything and sacrifice anything for hate.

And love breaks the boundaries of the ordinary. It empowers us to do the impossible.  Love will help us to see ourselves in the mirrors of our beloved’s eyes.  Love will give us superhuman strength and stamina. Love will get us up early to do good for our beloved and keep us up late at night thinking of how to please them. Love will make us heal and build. We will beautify our whole world to make it fit for our love. We will do everything and sacrifice anything for love.

The imperative to “Love your neighbor as yourself” or "to want for others what you want for yourself" is God's boldest dare to humanity, the challenge to break the boundaries of our own hearts.  If we don't, the world is terrifying.  And if we do? Love won't solve the big problems. It won't stop poverty, oppression, or violence against the innocents of this world this instant. In the end maybe opened hearts, and minds and ears will.  It is just a start. An experiment.  A direction. A dim flicker of light in a world that seems pitch black. I am going to try to take the dare and see what happens. I hope maybe you will too.

Wednesday, November 19, 2014

Yes, I still...

The moment a terror attack happens in Israel, the comments start to come. “So do you STILL think there is someone to talk to?”  “Still believe in ‘peace’ do you?”  “Do you finally see who ‘these people’ are?” The implication is that there is no rapprochement possible in the face of utter barbarism. The only possible response to “these people” is force and lots of it.

When I see the picture of a man in tallit and tefillin (like me every morning) shot dead in a pool of blood in synagogue (where I too customarily go every day) I am overcome with a wave of nausea followed by a surge of anger. I don’t have words for the fury and the fear at the thought of a person charging into our place of worship and hacking a fellow Jew, who, like me, appears before God in tallit and tefillin, to death.  If he weren’t just like me would I feel the same? I don’t know. I look at the black pants, the white shirt, the build of the man, the black striped tallis that I wear and this is deeply personal.  This brutal monster has killed one of US and I am furious.

In that, I am just the same as the person who taunts me. 

Where I differ is that while I get that I am going to feel more intensely when I have an affinity for another human being as a fellow Jew, I also strive to see all human beings as “in the image of God”  (so to speak, trust me on this my Muslim friends, this really is NOT a blasphemous notion- its metaphorical).  Each human being is a reflection of the Divine majesty and precious to their Creator. Where is that well of outrage when every single day human beings are being hacked, torn, shot for every possible excuse? Where are my tears for the innocent of every color, race, language, and faith?

Where I differ is that I distrust the idea of “these people.”  I don’t believe that barbarians  or the gullible idiots who are always there to cheer such people on get to elect themselves the moral representatives of their people.  “These people” whoever they may be in today’s news are like all people a conglomeration of the best and worst in all of us.  No people deserves to be branded by the moral ugliness of its most despicable citizens.

Where I differ is that as much as I sometimes want to, I don’t believe that I have permission to give up.  I feel compelled by the example of Abraham, who pleaded to God for the murderous idolaters of Sodom. My struggle, like his, is to strive to uplift humanity in any way that I can, not to wish for its destruction, not even the destruction of the worst of us.  Abraham believed that even a few righteous people could turn around an entire world gone crazy.  So I reach out to the righteous, encourage the good where I can because it’s the only plan I have got.

I push through the pain and through the fear and do what I have to do for the sake of my conscience, for the good of my people,  for the good of humanity,  with as much trust in my Creator as I can muster.  So yes, even today, I still…